The Office of Desire

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True, presumably the desire is good—or at least it could potentially be , since the object of the desire is explicitly affirmed as being good.

Object of desire | danpearlman

My point here is not to belittle these commentators; I have been helped immensely by them, especially by Strauch and Mounce. When we consider the question of what this verse is intended to do , then the real message of the verse becomes clearer. This exact phrase is used elsewhere in the Pastoral Epistles to describe:. In all these cases and elsewhere in the NT, such as in Heb. Here context is key, and two aspects of context bear consideration:. This word links the first two verses of 1 Timothy 3.

Verse one says that the office of overseer involves a good work; verse two says that, because that office involves a good work, the overseer must be blameless.

Or, to say it in reverse: Why must an overseer be blameless v. Because he is doing a good work v.

This link suggests something of why Paul wrote verse 1; he was not trying to lift up the office of overseer so that everyone would start filling out applications for the pastorate. Rather, he was lifting up the office of overseer in order to demonstrate why such high qualifications were required for those who filled it.

This context suggests that Paul was facing a situation where unqualified people were serving as leaders in the church. I have read this verse along these lines for quite a while, so I was delighted tonight to find a commentator who affirmed my reading:. Why does Paul cite a trustworthy saying 1?

Paul sees the work as a noble task. Such an office needs the right kind of people to fit it. To be fair, both Strauch and Mounce also say similar things, but only after being temporarily derailed by first emphasizing the points quoted above; Guthrie never gets similarly derailed.

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Evidence of Desire

Does this all matter? Or might I be happier if one of them took a good look at how noble my daughter really is, then refocused his gaze inward to become the man truly qualified to win her hand? What do you think? Am I reading Paul well here? Do we need a renewed sense of how noble the task of overseeing is? I sometimes think some conservative Anabaptists are a little too afraid of possessing a desire to shepherd—or at least of anyone saying they possess the desire. Are there other Scripture passages where we might be understanding the words but missing the point? Share your insights in the comments below.

Good writing and study! Philippians Paul and Timothy, servants of Christ Jesus, To all God's holy people in Christ Jesus at Philippi, together with the overseers and deacons: 1 Timothy Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners--of whom I am the worst. Parallel Verses New International Version Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task.


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Romans For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office: Ephesians For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 1 Thessalonians Now we exhort you, brothers, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. Library Christ's Humiliation in his Incarnation 'Great is the mystery of godliness, God manifest in the flesh. A: In his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross.

Christ's humiliation consisted in his incarnation, his taking flesh, and being born. Since our pious and Christian Emperor has addressed this holy and ecumenical council, in order that it might provide for the purity of those who are in the list of the clergy, and who transmit divine things to others, and that they may be blameless ministrants, and worthy of the sacrifice of the great God, who is both Offering and High Priest, a sacrifice apprehended by the intelligence: and that it might cleanse away the pollutions wherewith these have been branded by unlawful marriages: now whereas … Philip Schaff— The Seven Ecumenical Councils Of the Unity of the Godhead and the Trinity of Persons Deut.

There is no refuse in it, no simple and plain history, but it tends to some edification, no profound or deep mystery, but it is profitable for salvation.

Sex and the Office: A History of Gender, Power, and Desire

There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria 2 Kings vi. Paul Acts xxvii. This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. We also know the bishop and drive he and his family a lot.

Especially not their wives…. Very many who are chosen as leaders feel it as an unwelcome burden and yes, their wives perhaps even moreso.


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  5. Thankfully many grow into the role, but how much better it would be if leaders were trained and prepared beforehand so they could more easily step into their duties with joy! Thank you for careful exegesis, and sensitivity to context. I have heard a similar reading, but cannot recall where at the moment. Possibly Kevin DeYoung. Speaking from the evangelical corner, my observation is that many find the clerical title, that they expect will follow seminary training, appealing. In contrast, It seems that those most qualified are most hesitant, feeling their own inadequacy.

    It seems to me they are on much firmer ground. They grasp that it is a high calling with stringent qualifications. Thanks, Lois.

    I agree there needs to be a balance here on the question of desire. Or maybe even better, there needs to be a purification of our desires. Self-serving bold desire and self-serving lack of desire are both unhelpful and will do the flock no good. I can picture DeYoung reading the passage this way. He certainly takes the pastoral role seriously, which is good though he also expects a bit more of a clergy-laity divide than I think is biblical.

    More broadly speaking I think the problem with these passages as we read them is an inability to carve away the religious cultural assumptions of what being an elder means so we can just focus on what Paul is saying. Instead of gathering with the church every other Sunday they often attend every Sunday somewhere in the area and that means leaving before 9 AM and getting home after 2 PM. I have written in the past that every brother should be being equipped such that he is slowly coming to meet the qualities that an elder should possess.

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    This site uses Akismet to reduce spam. Learn how your comment data is processed. KJV I have often heard this verse expounded along these lines: Paul is saying that it is good to desire to be a pastor in a church.